Hey asshole, no one is denying the right to legally own guns.
As for the monuments? State's rights, dimwit. They're coming down in the States that fought and lost the Civil War and for the reasons discussed below.
You don't like it? Tough shit!. They aren't coming down north of the Mason Dixon Line, so why don't you grow a pair and travel to where you want them kept up and speak you mind, such as it is?
As for anyone going to Russia or Korea? F.O., they're more hospitable to authoritarian nutters like yourself anyway. LOL!
As for the monuments? State's rights, dimwit. They're coming down in the States that fought and lost the Civil War and for the reasons discussed below.
You don't like it? Tough shit!. They aren't coming down north of the Mason Dixon Line, so why don't you grow a pair and travel to where you want them kept up and speak you mind, such as it is?
As for anyone going to Russia or Korea? F.O., they're more hospitable to authoritarian nutters like yourself anyway. LOL!
Quote:WALTER ISAACSON, Historian: I think it’s very, very good.
http://www.pbs.org/newshour/bb/confederate-monuments-coming/
As you say, these Confederate monument statues were put up not to honor the nobility of any of these people. It was put up in the 1880s, 1890s as a way to try to reassert white supremacy.
New Orleans has had a 300-year history. We have just gone through a hurricane. If you’re going to name the people we should have monuments to, it’s not Confederate generals. So, I think there is a big sigh of relief today as the last of these comes down.
WILLIAM BRANGHAM: Bryan Stevenson, what is your reaction to this? How does this sit with you?
BRYAN STEVENSON, Founder, Equal Justice Initiative: Well, I think it’s also very long overdue and a really important step for one of America’s great cities that wants to be open and inviting to all the people of the world.
And I think this legacy of racial inequality and segregation has really put a cloud over New Orleans. And these statues and monuments have reflected that cloud more powerfully than anything.
These totems are made of concrete and steel and bronze, but they have been screaming at African-Americans for decades. And what they have been screaming is this narrative of racial difference, this history of white supremacy.
So, I think this is long overdue. And part of that has to do with the legacy. I don’t the great evil of American slavery was involuntary servitude and forced labor. I think the real evil of American slavery was this narrative of racial difference we created, the ideology white supremacy that we made up. We said black people are different than white people. They’re not fully human.
Our courts held that black people were only three-fifths human. And our 13th Amendment dealt with involuntary servitude and forced labor, but it didn’t deal with this ideology of white supremacy.
And because of that, I don’t think slavery ended in 1865. I think it just evolved. And the proof of that was the erection of these narratives or these monuments and totems, which came after a violent resistance, as Walter said, to racial equality.
And they have been there for decades screaming that that narrative of racial difference, that resistance to the end of emancipation, to integration is something worth honoring. And I think that has to change if we’re going to be a country that makes progress in dealing with racial inequality.
